(Source: Human Rights Law Teaching Material
Demelash Shiferaw
& Yonas Tesfa)
After the adoption of the Universal Declaration, the Commission on Human Rights embased on the second part of “the Bill of Human Rights” namely the development of norm that were undisputedly binding on those states that choose to adhere to them. The General Assembly at its first session in 1946 assigned the commission the task of preparing an “international bill of rights.” Today, the International Bill of Rights is regarded as consisting of the Universal Declaration of Human Rights, the International Covenant on Economic, Social and Cultural Rights, and the International Covenant on Civil and Political Rights and its two optional protocols. The commission proposed in 1950 to keep all rights in one convention. However, USA and some other western countries argued against this proposal and in 1951 they succeeded in persuading the General Assembly not to follow the recommendations of the Commission on Human Rights but instead decided in favor of two separate conventions, on civil and political rights and the other on economic, social and cultural rights. The arguments put forward by USA and others were centered around asserted differences in regard to the possibility for the individual to legally enforce his rights and the different kind of monitoring mechanisms the two sets of rights would require.
In hindsight one can question whether this
decision has well served the cause of human rights. Today, most proponents of
human rights instead find it essential to emphasize the interrelationship and
mutually reinforcing nature of the various human rights. The tendency in the
subsequent development of standards, starting already in the sixties with the
Convention on the Elimination of Racial Discrimination and on wards, has been
to either bring up a particular subject and regulate it in greater depth or to
take up the protection needs of individuals or groups that are especially prone
to discrimination or in need of particular protection. In regard to the
substantive rights dealt with in treaties or instruments of the latter kind
e.g. on refuges, against racial discrimination, against discrimination of
women, on children, on minorities this holistic approach has been followed.
Accordingly, civil, cultural, economic, political
and social rights are all dealt within those instruments.
It should also be noted that although the
rights dealt with in the covenants are contained in two different documents, it
has been emphasized in UN resolutions and documents that the covenants belong
together and should be seen as a whole. In only a few instances, a state has
decided to adhere only to one of the two. As of January 2001, 146 states are
parties to the Covenant on Civil and Political rights and 142 states to the
covenant on Economic, Social and Cultural Rights.
The two covenants contain some identical or
similar provisions, such as the right to self-determination
(Article 17 both covenants) and the principle
of non-discrimination (Article 2 of both covenants). Also the safeguard clauses
that the rights should not be used as a pretext for the destruction of other
rights, are the same (Article 5 of both covenants).
• The International
Covenant on Civil and Political Rights
The International Covenant on Civil and
Political Rights contains 53 articles, of which 27 are of a normative
character. It also consists of a first optional protocol adopted at the same
time as the Covenant in 1906, establishing a procedure for individual
complaints, and a second optional protocol, adopted in 1989 aiming at the
abolition of the death penalty. As of January 2001, 98 states are parties to
the first protocol and 45 states to the second.
Pursuant to Article 28 of the Covenant, a
Human Rights Committee is established, consisting of 18 members, who are
nominated and elected by states but who serve in their individual capacity. Its
mandate is to consider the reports that all states parties are under a duty to
submit regularly to the committee, to consider interstate complaint and to deal
with the individual complaints that may come before it under the first optional
protocol
• The International
Covenant on Economic, Social and Cultural Rights
The International Covenant on Economic,
Social, and Cultural Rights consists of 31 articles, of which the first 15 are
of a normative character and the last 16 of a more procedural nature. In its
normative articles it sets out many of the fundamentals for the well being and
prosperity of an individual. Each state party is under an obligation to
undertake steps “to the maximum of its available resources with a view to
achieving progressively the full realization of the rights recognized in the
present covenant, by all appropriate means, including particularly the adaption
of legislative meansures” (Article 27 the Covenant). A core provision is
Article 11, which recognizes the rights of everyone to an adequate standard of
living, including adequate food, clothing and housing, and to the continuous
improvement of living conditions unfortunately, as the committee itself has
noted, in many parts of the world there exists a disturbingly large situation.
Much debate had been held on the difficulties to enforce and measure to what
extent a state party is fulfilling its obligation under the Covenant. However,
several fundamental principles apply, e.g. the important principle of
non-discrimination. Also, the exercise of particular economic, social or
cultural rights presupposed or is linked to the exercise and enjoyment of
rights of a civil or political nature. For example, the enjoyment of many
cultural rights presupposes the rights to freedom of association, of religion
and expression.
The international community has in the last
years pointed to the need to give increased attention to economic, social and
cultural rights. The denial of these are often the first steps towards
alienation and polarization in societies, which in turn lead to increased risks
for violent conflict and further oppression. Any focus on measures of a truly
preventive character will sooner or later embark on discussions about improved
implementation of human rights and not the least in regard to the principle of
nondiscrimination and economic, social and cultural rights.
The covenant on Economic,
Social and Cultural Rights do not make provision for the establishment of a
separate treaty body. Instead, the responsibility for the supervision of the
Covenant is entrusted to the Economic and Social Council (ECOSOC) originally;
the ECOSOC delegated this work to a special group of government experts.
However, in 1985, the ECOSOC decided to instead create the Committee on
Economic, Social and Cultural Rights, a body composed of eighteen members,
elected by ECOSOC from a list of candidates nominated by states parties for
terms of four years. Members serve in their individual capacities, and meet
twice a year for sessions of three weeks duration. The main function of the
committee, as will all others of the six treaty bodies, is the examination of
state report.
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